PDF Ebook The Jewish Study Bible: Second Edition
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The Jewish Study Bible: Second Edition
PDF Ebook The Jewish Study Bible: Second Edition
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Product details
Hardcover: 2400 pages
Publisher: Oxford University Press; 2 edition (October 17, 2014)
Language: English
ISBN-10: 0199978468
ISBN-13: 978-0199978465
Product Dimensions:
9.4 x 1.8 x 6.8 inches
Shipping Weight: 3.4 pounds (View shipping rates and policies)
Average Customer Review:
4.6 out of 5 stars
410 customer reviews
Amazon Best Sellers Rank:
#22,762 in Books (See Top 100 in Books)
As a Catholic monk & priest I'm especially pleased with this Bible! The TNK translation is fresh and quite readable. But the commentaries are especially insightful, and have begun to deepen my appreciation for the Hebrew Scriptures, which I enjoy preaching on & praying. My slow reading of Genesis & accompanying commentary have been a marvelous gift. My only concern is the paper: It's sufficiently opaque but seems fragile. So I'm careful & find turning pages a bit tricky at times. But I love this Bible & look forward to an ongoing Jewish reading of the Scriptures. A great investment & recommended but a Jewish colleague!
This Jewish Study Bible is filled with tons of informations, and does rely heavily on the documentary hypothesis, which may offend some. If you are looking for more spiritual/orthodox commentaries, I would suggest a Chumash with its notes and comments. The word study in this case points out to a scientific approach.I don't speak Hebrew (yet), so I can't tell you how accurate the translation is - all I can say is that, of all the various translations of the Bible I've read and all the ones that I own, in both English and French, the JPS one is the one which finally got through to me. The standard JPS Tanakh was great - the upgrade to the "Study" version was a revelation.One thing that does annoy me is the commentary's numerous references to non-Jewish Bible and non-Jewish translations (mainly NSRV) which leaves me with an impression that, even though this is a Jewish Bible, its target audience consists largely of liberal Christians. I personally fail to see how references to the Gospels bring anything to the table. But it's not like it gets in the way, either.
An absolute treasure, but my criticism is with the Kindle product of this wonderful edition and translation. Obviously not with the text or the translation.Navigation is the key problem--not severe, perhaps--but a problem. To access a book within the Bible is relatively easy through the "go to" feature. But accessing a chapter within any book requires tapping on a chapter number appearing at the head of each book. So far so good. Lo and behold: a footnote window pops up with the text of the beginning of the chosen chapter. Then one has to swipe/scroll down to the bottom of that footnote window (sometimes a significant distance) and finally, tap a "Go to footnote" line at the bottom. That sends you to the "footnote," namely, the chapter number you originally tapped. A whole lot of unnecessary tapping and scrolling. Even if the "Got to footnote" link was at the top of the footnote window instead of the bottom, at least one wouldn't have to scroll all the way to the bottom and it would make the whole process a lot quicker.Here's more "lo and behold": the same edition on my Kindle Android phone app does not have this problem!!!!! You first navigate to the book of the Bible you want, where you find the list of chapter numbers--as on the Kindle device. Tapping on a number does not release a footnote window, instead, tapping sends you directly to the beginning of the chapter in question. WHICH IS HOW IT SHOULD WORK ON THE KINDLE DEVICE TOO. (sorry for the yelling) I understand that the footnote technique might have been an easy way to provide access, but, really. .. .Finally, another navigation nightmare: The famous Kindle white button at the bottom of the screen (when invoked through swiping or tapping)Pretty much useless for a book this size!!! There are thousands of pages from the beginning of the Bible to the end. Trying to navigate from one chapter to another one, watching the pages go by, is like tightrope walking. You find yourself 12 books of the Bible the wrong way--with barely a move of your finger. Way too fast. AND too difficult to control. Then if you slip accidentally --ever so slightly-- you're at a completely different part of the Bible.Surely, there must be a sane way to navigate using the button, with a better breakdown by, say, book and chapter. --instead of the front cover and the back cover. . In this day and age, kind of disappointing or worse.That said, I'm always able to get where I want, sooner or later. And, compared to the hard copy of this edition, which I also own, and which has very thin hard-to-navigate pages, the Kindle navigation takes about the same time, or even less. But I'm glad I've got a copy on my Kindle device. Even with the needlessly complicated means of accessing text.
The (now) first Jewish Study Bible (JSB) was a major breakthrough in establishing a critical, yet faithful, study system for the Jewish canon (for Protestants, the Old Testament). It brought to the table both modern research as well as rabbinical sayings, easily competing with other critical study bibles not only for attention but for depth and clarity. It has been my go-to bible for much of my study in the Jewish Scriptures. Not bad for an "experiment" (as the editors call the first edition) and a winner of the National Jewish Book Award (2004). With the second edition (again edited by Adele Berlin and Marc Zvi Brettler), what was good before is now great. I simply have no other words to describe it.The barebones of the JSB has remained the same. The Jewish Publication Society (JPS) 1985 translation has remained the same. The introductions to the books of bible are virtually unchanged, but the notes have been revised. According to the second edition's preface, "over one-third" is new. This means we have updated scholarship, new voices, and more importantly in this last category, new voices that include women and Israeli scholars. In the first edition, some essays are simply revised essays from the New Oxford Annotated Bible, but in this one, the editors sought completely new essays on the same topics while asking for revisions of previous ones. Likewise, new essays are added — such as the additions of "Reading Biblical Narrative" and "Reading Biblical Law" to the stand alone essay of "Reading Biblical Poetry."One new essay of note is "Gender in the Bible"(2177–84) by Marc Zvi Brettler. Brettler is a co-editor of the volume, the Dora Golding Professor at Brandeis University, and the author of numerous scholarly works examining the Jewish Scriptures (including serving as co-editor on Amy Jill Levine's The Jewish Annotated New Testament, also by Oxford). He notes the difference between "gender" ("enacted") and "sex" ("biological"). No doubt this differentiation will concern some, but Brettler is able to show easily why it needs to be. Even a woman can share the (en)action of a man (masculinity) — and the bible's idea of masculinity often changes based on perspective. In once sense, masculine means warrior while in another time, masculine meant a devoted student. "The diversity of models should not be surprising, since the Bible is a complex work with multiple perspectives on many issues."When it comes to specific roles, Brettler breaks down the language to show that while ancient Israel and Judaism was indeed male-centric, it was not exactly patriarchal. Nor was it homogenous. Women did have specific roles, but in some portions of Scripture, women shared in roles usually thought to be the sole domain of men (for instance, Brettler points out the Nazarites and prophets). This doesn't mean Brettler is a wild-eyed liberal, nor given to exaggeration of Scripture. His attention to the verse rather than later culturally influenced readings is made readily apparent when he explores the masculinity of God. He does, in all fairness, give time to scholars who disagree with him, but in the end maintains the explicitness of the bible. "Gender is central to one's identity and should be immediately evident. Males should act and look like males, and females should act and look like females, and both genders should worship a masculine God" (2184). This section in particular is prefaced with a warning that "all religions...change over time" (2182). We are not told what to think, only what the facts are in determining how we think.Each essay is based on solid scholarship that remains within the biblical realm. Of note, Jon Levinson's introduction to Bere's*** (Genesis) ends with, "if J, E, P, and various equally anonymous sources and redactors are its human authors, nothing ensures that God is not its ultimate Author" (10).My only issue with the bible is the cover. I am going to heavily use this one and I am fearful I will damage the white hardcover. JSB1 had a dust jacket and rough, dark colored cover. JSB2 lacks the dust jacket (thankfully) but has a white glossy cover. The quality of the book, however, is one that will last over time. The pages are thin (use an India marker) but so are most bible pages. (If this bothers you, note there is a kindle version.) JSB2 is set up a lot like JSB1, with the text in the upper portion, next to the spin, surrounded on the left/right and on the bottom by notes. Also included are the JPS 1985 translator's notes. Throughout the various books, you will find charts and smaller maps to help guide the reader in understanding what is happening in the text and notes. Also include are full color maps like you would find in other bibles. This is a scholar's bible, but it is a adherent's book as well.I have looked, but in vain, for a better study bible for those interested in engaging the Jewish Scriptures as Jewish. Granted, the Christian writings are mentioned, as are the rabbinical sages and both alongside critical scholarship. It does not exclude ecumenical inquiry, but it is the most useful when one is trying to determine how one portion of the text is seen by Jews. This is a great benefit, to be sure, to Christians and Muslims, scholars and theologians, if they are going to interpret the "Old Testament" as a Jewish document first. It is an intellectually stimulating study bible that must be on the desk of every serious student of Scripture.
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